DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Sat., Dec. 29, 2007       Orthodox Christians Who Died from Hunger, Thirst, the Sword, & Freezing

3rd Vigil Nativity: Micah 4:6-7      Epistle: 1 Timothy 6:11-16      Gospel: St. Matthew 12:15-21

 

A New Day: Micah 4:6-7; 5:2-4 LXX, especially vs. 7: “I will make her that was bruised a remnant, and her that was rejected a mighty nation: and the Lord shall reign over them in Mount Zion from henceforth, even for ever.”  It is a curious role that God cast for His Prophets.  They appear to us today hazily, as figures behind a screen upon which God broadly sketched His message.  We rarely see much of them at all as they utter, “saith the Lord” (vs. 6).  The present Prophecy is from the Lord; but it was first spoken to men by Micah, God’s Prophet from Moresheth in southern Judah sometime between 750 BC to 680 BC.

God spoke through His servant Micah concerning a future day.  Look at the wording: “In that day...I will gather...and will receive....And I will make...and the Lord shall reign” (vss. 6,7).  Ah, but that new day has come!  Christ is born!  Glorify Him all the earth!  Illumined by grace of the Holy Spirit, the Prophet put voice to the Lord’s forecast, and reveals its import for the Church today.  God’s future moment is upon “her that is bruised” (vs. 6), Who is now “gathered” into the pasture of the Lord, Who is “beside the water of rest” and nurtured (Ps. 22:2 LXX).  She was “cast out,” seemingly “rejected” by the Lord (Mic. 4:6), but now is received at His table, filled from His cup, anointed with oil, to dwell in His house (Ps. 22:5,6 LXX).

At the dawn of the new day, the Lord Jesus’ Apostolic remnant was tiny, “a brand plucked out of the fire” (Amos 4:11 LXX) by the firm hand of the Lord.  Today, the Church is a torch that burns, but is not consumed.  She gives saving light to all nations.  Today, we are “a mighty nation” (Mic. 4:7) within every nation, desiring to claim no land of our own, but pleased to live before the final, end-time of the Kingdom of God while the Lord reigns over us “from henceforth, even for ever” within the Church that is called “Mount Zion” (vs. 7).

As the new day began, “with one accord in prayer and supplication with the women and Mary the mother of Jesus, and with His brothers....the number of names was [only] about a hundred and twenty” (Acts 1:14,15)!  Yet, look at us now, spread over every continent.  Yes, we are not well received in some nations, but at least we are known in every land.  The bruising, the casting out, and the rejection continue in every generation - now here, now there.  But in the Church it is all Christ Jesus, gathering the bruised, upholding the rejected, extending His reign over us in this new day, whenever we gather and wherever.

Those of us in the Church who reside in certain places, where at this moment we are allowed to live relatively quiet and peaceful lives, should realize that our respite is temporary.  The norm for God’s People is bruising, casting out, and rejection.  To realize what is the norm for Christians in this present life is what makes this message of the new day so special for Orthodox Christians now living under Islam, eking out their existence in countries ravaged by, and still recovering from, militant Marxist atheism, or clinging to each other in lands where active warfare, bombing, sudden death, looting, rapine, and murder are commonplace.

Perhaps your life is difficult while others beside you enjoy prosperity.  Then the message of this new day is especially for you as you endure bruising, casting out, and rejection.  Before His birth in time, the Lord promised to address the diminishing conditions that mark this fallen world.  Then, He came as one of us, bruised, cast out, and rejected; but trampling down these deaths by death.  Now, His Body and His Blood are for you, whoever you are, however you are hurting; for in the Church, in Mt. Zion, He reigns, henceforth, now, and forever.  Christ is Born!

Be Thou entreated for the sake of the sufferings of Thy Saints which thy endure for Thee, O Lord, and do Thou heal all our pains, we pray, O Friend of Man!


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