DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Friday, December 21, 2007    Nativity Fast     Peter, Metropolitan of Moscow and All Russia

Kellia: Leviticus 8:1-13             Epistle: Hebrews 11:8, 11-16            Gospel: St. Mark 10:23-32

 

Foreshadows ~ V * A Great High Priest: Leviticus 8:1-13 LXX, especially vs. 12: “And Moses poured the anointing oil on the head of Aaron; and he anointed him and sanctified him.”  God, through Moses' action, provided a high priest - a Forerunner of Christ under the Old Covenant - to preside over the rites and ceremonies of Israel’s worship in the desert tabernacle.  The present passage describes the consecration of Moses’ brother, Aaron, who was the first in the long line of Aaronic high priests.  This lineage of men presided for centuries over Israel’s worship, both in the desert tabernacles and later in the temples at Jerusalem.  The line of Aaronic high priests continued to serve until the third and last temple was destroyed by the Roman legions in AD 70.

In two significant ways, Aaron was a type or foreshadowing of our “great High Priest Who has passed through the heavens, Jesus, the Son of God” (Heb. 4:14).  1) The Lord Jesus was a flesh-and-blood human being like Aaron.  2) God chose Christ from among men to act as High Priest, for He did not take the role upon Himself, but was designated by God, just as Aaron was.  In addition, since no type perfectly represents the fulfillment, there are also three differences between Christ our great High Priest and the Aaronic high priests.  1) The Lord Jesus had no earthly father.  2) He was not in the lineage of Aaron.  And 3) He never offered sacrifices for sins in an earthly tabernacle or temple.  Rather, He ushered in the age of the New Covenant, fulfilling the sacrifice for sins by uniting history and eternity in one final act of Divine forgiveness.

From among all the sons of the tribe of Levi, God chose Aaron to be the first high priest in the long line that continued until shortly after the Lord’s Passion and Resurrection, for as the text says: “the Lord spoke to Moses, saying, Take Aaron and his sons” (Lev. 8:1,2).  Similarly, as the Apostle teaches, Christ “was appointed by Him Who said to Him, ‘Thou art My Son, today I have begotten Thee” (Heb. 5 :5).  Nevertheless, Jesus was of the same humanity as the high priests of the Old Covenant, so that we have “a great High Priest Who has passed through the heavens,” yet is a fellow human being Who is able “to sympathize with our weaknesses... Who in every respect has been tempted as we are, yet without sin” (Heb. 4:14,15).

The Lord Jesus, as our great High Priest, was chosen by God to share the same role before God as did the high priests of the Old Covenant: “to act on behalf of men in relation to God, to offer gifts and sacrifices for sins” (Heb. 5:1).  Notice that when Aaron was led before the assembly of Israel to be consecrated as high priest, “the calf for the sin-offering, and the two rams, and the basket of unleavened bread” also were brought to the ceremony (Lev. 8:2).  Why?  So that Aaron would have gifts to offer and a sacrifice for the people’s accumulated sins.  Christ, on the other hand, knowing full well that God takes no eternal pleasure in men’s imperfect burnt offerings for sins, came, instead, truly to accomplish God’s eternal perfect will - to offer the one, unique and ultimate sin offering of Himself, once and for all in His Own body (Heb. 10:6,10).

Just as Aaron did not present himself to serve as high priest but was chosen of God (Lev. 8:1,2), so also the Lord Jesus was chosen to do God’s will (Heb. 10:7).  Here, however, ends the likenesses between Aaronic high priests and Christ.  Christ is an eternal High Priest, holding “His priesthood permanently, because He continues for ever” (Heb. 7:24).  Furthermore, our great High Priest’s offering for sin was offered not just on earth (on the Cross), and “not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf” (Heb. 9:24).

Glory in the highest to God, the One in Trinity, through Whom goodwill appeared among men to deliver Adam from the ancient curse; for He is the Lover of mankind!


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