DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Wednesday, December 20, 2006        Nativity Fast        Hieromartyr Ignatios the God-Bearer

Kellia: Exodus 24:8-14                Epistle: 2 Timothy 4:9-22                Gospel: St. Mark 10:11-16

 

Servants of Honor III ~ Distinguish Themselves: 2 Timothy 4:9-22, especially vs. 16: “At my first defense no one stood with me, but all forsook me.  May it not be charged against them.”   Truly, there are named and unnamed Christians who fail at tests of their faith; but the names of many, such as Timothy, Luke, Mark, Priscilla, Aquila, and Onesiphorus, are well known to readers of the New Testament.  These servants of the Lord stand out from a list of lesser-known disciples whose names also are found in the New Testament, for the distinguished ones proved themselves by diligence, usefulness in ministry, obedience, loyalty and prayer for all the brethren.  Certainly our Master ever commends any such servant: “Well done, thou good and faithful servant” (Mt. 25:21,23).

The Apostle Paul likewise urges these virtues upon all, even as he pressed Timothy to be diligent in coming to him quickly (2 Tim. 4:9).  Diligence is widely respected in all cultures. Among his Proverbs, the wise Solomon affirmed that “it is fit that one...diligent in his business should attend on kings” (Prov. 22:29 LXX), and who better serves the King of kings than His diligent servant?  Even the pre-Christian, Greek historian, Xenophon, recognized that “ the gods do not give what is really good and beautiful without effort and diligence,” and Samuel Johnson spoke similar advice to his English readers: “Few things are impossible to diligence and skill.”  Along with the grace of God, our own diligence in Christ helps us “preserve our baptism garment and the earnest of the Spirit pure and undefiled unto the dread Day of Christ our God.”

For all our diligence, the efforts of each of us must also must be focused and carried out to be “useful for ministry” (2 Tim. 4:11).  St. Mark’s usefulness for ministry caused St. Paul to single him out because he had served him so effectively, so usefully in the Apostolic tasks of ministry.  To be of use to the Church’s ministry, even at an entry level in which we all share, requires love for the beauty of God’s house and a willingness to strive for fruitfulness and righteousness.  Even more it is the prayer of the Church that our Priests be marked by innocency, a worthiness to minister the word of [God’s] truth, and a desire to renew God’s people through all the days of life.  Let each of us strive to assure that the entire ministry of our parish or community is useful in the hands of God for carrying out His mission in the world.

The obedient servant is distinguished in God’s eyes as the one who stands by the Apostolic Faith when Truth is brought to trial (vs.16).  Remember that while all of the Disciples fled in the dark of  night from the Garden of Gethsemane, yet St. Peter followed along after Jesus and the arresting party (Mt. 26:58).  Furthermore, we know that it was St. John the Beloved Disciple who stood at the Cross even unto the Master’s death (Jn: 19:26.27).  What happens in a parish when there are a string of disasters involving the clergy or lay leaders of the congregation?  It is then that one discerns who are the obedient servants that do not desert, flee, or wander off.

One of the finest marks of great servants of God, a characteristic which distinguishes them above the many, is a capacity to beseech God not to charge the faults of other brethren “against them”(2 Tim. 4:16), a quality St. Paul himself demonstrates in this Epistle.  Rather, whether others in the Church are diligent or diffident, obedient or rebellious, fruitful or unproductive, loyal or apostate, the true servant of God prays for them all.  To all he says, “To [the Lord Jesus] be glory forever and ever. Amen (vs. 18), and “The Lord Jesus Christ be with your spirit.  Grace be with you.  Amen” (vs. 22).  Remember, “prayer is energy of an especial order.  It is the fusing of two actions - ours, the creature's, and that of the uncreated Divine.  As such, it is both in the body and outside the body; even outside this world of space and time.”

O Holy Apostles, intercede with the merciful God to grant our souls forgiveness of sins.


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