DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Thurs., Dec. 6, 2007       Nativity Fast       Nicholas the Wonder-worker, Archbishop of Myra

Vespers All Saints: Wisdom 5:15-6:3    Epistle: Hebrews 13:17-21     Gospel: St. Luke 6:17-23

 

Grace for the Saints: Wisdom 5:15-6:3 LXX, especially vss. 15, 16:“But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.  Therefore shall they receive a glorious Kingdom, and a beautiful crown from the Lord’s hand.Leonid Ouspensky asserts “that an icon is an external expression of the transfigured state of man, of his sanctification by the uncreated Divine light,” to which he adds, “Therefore, all the visible world represented in the icon changes, becomes the image of the future unity of the whole creation - the Kingdom of the Holy Spirit.  In accordance with this, all that is depicted in the icon reflects not the disorder of our sinful world, but Divine order, peace, a realm governed not by earthly logic...but by Divine Grace.”  This present reading from the Book of Wisdom, in a similar fashion, centers attention on “the righteous” (vs. 15) - that is to say, it reveals the Saints as fully known and manifest in the Kingdom of God.  Its message reminds us of God’s “care of them” (vs. 15), as well as His outpouring of grace and favor upon His Church and all mankind, including each of us.

What does the writer of Wisdom convey when he calls the Saints “the righteous” (vs. 15)?  Clearly he draws attention to Peter’s love for the Lord (Jn. 21:17), to the joy of the Myrrh-bearing women (Lk. 24:1-12), and to the peace in the heart of Thomas when he cried, “My Lord and my God!” (Jn. 20:28).  Yes, every one of the fruits of the Spirit manifests in the Saints: “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22).  Thus, all the visible work of God the Holy Spirit leads beyond the witness of the Saints, beautifully manifest in them, to the grace of God working within and for all men.  This is the message flowing from Solomon’s wisdom - God cares for everyone; acts with zeal on behalf of everyone; and reminds everyone that the powers that we enjoy derive from Him.

God cares for you and me, Beloved, with the same outpouring of grace that He showered upon the Saints.  Hence, let us have no hesitation to pray for a “glorious Kingdom” (Wis. 5:16) whenever we say, “Thy Kingdom come!”  Let us not forget that when we fell away from the Lord our God, He raised us up again by taking our flesh upon Himself, by embracing death along with us that He might destroy death.  In short, He did not “cease to do all things until [He had] brought us back to heaven, and...endowed us with [His] Kingdom which is to come.”  Therefore, the same Lord extends a beautiful crown to all - a wreath, a covering, and a protection (vs. 16).

The central portion of this passage, concerning the grace of God for His Saints, describes the zeal with which God pursues His work of showering favor upon His People.  The Revised Standard Version translation of verse 17 captures the original meaning in the word, “zalosor  zeal,” rather than does Sir Brenton’s “jealousy” - “The Lord will take His zeal as His whole armor, and will arm all creation to repel His enemies.”  God the Warrior fully arms Himself and employs all creatures as weapons “for the revenge of His enemies” (vs. 17).  He brings all His own righteousness, true judgment, and holiness to unleash “His severe wrath...against the unwise” (vs. 20).

The entire world of human endeavor - all nations, leagues, and enterprises - are put on notice to cease trusting in their powers, rule, glory, and sovereignty, as if they existed through their own efforts (vss. 6:1-3).  God loves the entire world and all men, and gives grace to all.  Earthly abilities, capacities to control and manage skills come from God - “power is given...of the Lord, and sovereignty from the Highest” (vs. 3).  The grace given the Saints is available for you and for me, and for all.  Admit that God tries, tests, examines the works and counsels of every man (vs. 3).  This includes you and your talents, capacities, and abilities.  Offer them to God in thanksgiving!

Rejoice in the Lord, O ye just: Praise becometh the upright.  Alleluia!


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