DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
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Galatians 3:23-4:5   (11/25)   Epistle for the Feast of Great Martyr Katherine of Alexandria

 

Great Women Martyrs: Galatians 3:23-4:5, especially vs. 28, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”  Saint John Chrysostom expands this teaching of the Apostle Paul concerning the place of women as equals within the Church.  We are reminded to honor them in memory eternal: “Many women have suffered martyrdom.  She is able to practice chastity even more than men, no such strong flame disturbing her, and to show forth modesty and gravity and ‘holiness, without which no one shall see the Lord’ (Heb. 12:14), and contempt of wealth, if she will, and in short all other virtues.”  Yes, countless women have witnessed unto blood for Christ.  During commemorative Litia - a word from the Greek meaning Prayers of Supplication - the Church specifically names among “...the holy, glorious, great women martyrs, Thekla, Barbara, Anastasia, Katherine, Kyriaki, Photeini, Marina, Paraskeva and Irene...,” not forgetting many who remain unnamed!

The virtues and strengths of the great women martyrs are well defined in the present reading; exemplifying what Saint Paul describes as being justified by faith (vs. 24), sons of God, that is, heirs of the His Kingdom (vss. 26, 29), in Christ (vs.27), and redeemed from all bondage to the spiritual powers of the world (vs. 5).  Thus, they call us to follow them in the life in Christ, and by their prayers will surely aid us to attain His heavenly Kingdom with them.

The great Martyr Katherine of Alexandria shows herself wholly justified by faith (vs. 24), being “Set aflame with divine longing for Christ...,” for she “...didst despise the torments...” of the Emperor Maxentius in his paganism.  He thought to defeat her wisdom before His great court philosophers; but she defeated them in reasoning, leading them to faith in Christ.  In fury, the Emperor had his philosophers burned.  Katherine’s courage before Maxentius so moved his Empress, that she came to the martyr and found life in Christ.  Maxentius then tortured and slew his wife, and, after further tortures failed to prevail over Katherine’s faith, he had her beheaded.

The great Martyr Barbara chose the Kingdom of God, our true inheritance, above the riches of natural family, being a child of God (vs. 26).  She repudiated all the suitors offered by her godless father.  Then, she was “...slain and offered unto God as a sacrifice” at his hands.

When we are “...baptized into Christ [and] have put on Christ” (vs. 27), we are redeemed (vs. 5) from every bondage by which persons and institutions in this world may seek to enslave us to their ways or desires.  But when we know that we are free in spirit through Christ, we gain His unconquerable detachment from whatever would enslave us.  The Great Martyr Anastasia was the daughter of a pagan senator in the city of Rome.  However, her mother, Fausta, was a Christian who had been instructed by the wise tutor, Chrysogonos, from whom Anastasia learned the freedom that is ours in Christ.  Legally married, she avoided her husband’s advances, outlived him, and spent his wealth in bringing relief to Christians undergoing imprisonment and torture.  She traveled widely over the Empire, supporting the faithful everywhere until finally, under Diocletian’s Governor in Illyricum, she was burned alive, freely giving her soul to Christ.  

The hosts of the great women martyrs “...by divers torments and fire and stripes showed forth and depicted the saving and august Passion of Christ....Being set aflame with the fire of the love of the Lord God, they fully disdained the fire...and thus...wholly burned up the dead wood of error’s insolence...and, in that they poured forth their blood in streams through their endurance and great patience, they watered all the Church, which then blossomed forth with faith.”  Let us learn from them that we may become “...heirs according to the promise” (vs. 29).

O Great Martyrs, pray that we may attain to the lot which we were given through mercy.


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