DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Colossians 3:17-4:1      (11/4)     Epistle for Wed. of the Twenty-second Week after Pentecost

 

Live Eucharistically: Colossians 3:17-4:1, especially vs. 17: “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.”  In the Epistle for today, the Apostle Paul admonishes the Faithful in Colosse to give thanks to God in all things.  He establishes both the action and the precondition: let all be done in the Lord’s Name with eucharist - accompanied by praise and thanksgiving.  This initial charge is followed immediately by a series of directives concerning everyday relationships.

Effectively Saint Paul raises eucharist, like an  umbrella, to cover husbands and wives, children and parents, employees and employers.  He places our daily interactions with one another in a eucharistic context, as if to say: take all your life, the most mundane and the most exalted, and live it with praise and thanksgiving before God, making eucharist to Him.

In the decades before his repose, Father Alexander Schmemann echoed this same thought: “When man stands before the throne of God, when he has fulfilled all that God has given him to fulfill, when all sins are forgiven, all joy restored, then there is nothing else for him to do but to give thanks.  Eucharist (thanksgiving) is the state of perfect man.  Eucharist is the life of paradise.  Eucharist is the only full and real response of man to God’s creation, redemption, and gift of heaven.”  Let us affirm with Father Schmemann that indeed eucharist is life in Christ, for we respond to the Kingdom of God in our everyday relationships through eucharist.  The prayer, “Thy Kingdom come on earth” is fulfilled in eucharist.  Therefore, consider the meaning of Saint Paul's directives in this passage in the light of eucharist.

When wives and husbands perceive each other as God’s creation and gift, the natural response is to give thanks to the Lord and to shape all actions toward one another in His Name.  In eucharist, marriage partners discover the key to submitting their lives to each other “...as to the Lord...” (vs. 23).  To partners who give praise and thanksgiving to the Lord Jesus, He reveals Himself in and through their spouses.  This is true because eucharist reverses the alienating process described by Saint Paul: “...although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened” (Rom. 1:21).  By giving praise and thanks to God, the hearts of the faithful are illumined and evince the Kingdom in thought and action.  Bitterness departs and love is facilitated (Col. 3:19).

The Orthodox practice of baptizing children in infancy enables families to raise children under the umbrella of eucharist, both at home and, above, all in the eucharistic assemblies of the Divine Liturgy.  Theophan the Recluse points out that “The most effective means for the education of true taste in the heart is a church-centered life, in which all children in their upbringing must be unfailingly kept.  Sympathy for everything sacred, pleasure in remaining in its midst for the sake of quietness and warmth...cannot better be imprinted in the heart than by a church-centered life.”  This is true, of course, because praise and thanksgiving are the God-given norm and constant of life.  Parents never will discourage or provoke their children (vs. 21) when truly “...giving thanks to God the Father through...” our Lord Jesus Christ in all things (vs. 17).

Whenever both employers and employees approach work eucharistically, the workplace is transformed.  The management concept of TQM, Total Quality Management, relies upon the idea of ownership in a final product.  Thus, as work is performed eucharistically, “...as to the Lord and not to men” (vs. 23), ownership is vested in Christ and achievement becomes the cause for thanksgiving and praise to God  - for what He achieves.

Let us commend ourselves, and each other, and all our life unto Christ our God.


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