DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


St. Luke 7:17-30   (5/25)     Gospel, Feast of the 3rd Discovery of the Head of the Forerunner

 

Being a Forerunner: St. Luke 7:17-30, especially vs. 20: “When the men had come to Him, they said, ‘John the Baptist has sent us to You, saying, Are You the Coming One, or do we look for another?’”  The Faithful call John, who Baptized Jesus, “The Forerunner,” recognizing the unique ministry of John in preparing for the coming of Christ among men.  This passage from St. Luke reveals three ways by which St. John carried out his mission as Forerunner: he centered his life on Christ, directed others to Christ, and encouraged men to discover for themselves whether or not Jesus is the Christ, the Messiah.  Through these actions, St. John models for the Faithful how we may be forerunners of the Lord: by seeking the grace of God within ourselves, preparing non-believers, inquirers, and Catechumens to “remove far from them their former delusion,” and directing them to “the faith, hope and love” that are from God in Christ.

First and foremost, as the Forerunner, St. John defined his life solely in terms of his relationship to the Lord Jesus.  Even as a babe in the womb of his mother, Elizabeth, the Forerunner leaped at the voice of the Theotokos as she was carrying the Incarnate One (Lk. 1:41).  As a grown man, having begun a ministry of baptism for repentance in the waters of the Jordan River, John was asked, “Who are you?”  He confessed, “I am not the Christ....[but] the voice of one crying in the wilderness: Make straight the way of the Lord” (Jn. 1:19,20,23).

The Forerunner sought to prepare people for the One Who would come after him and Who would baptize “...with the Holy Spirit and fire” (Lk. 3:16).  Still, when the Lord Jesus Himself actually came to be baptized at St. John’s hands, the Forerunner  ...tried to prevent Him, saying, ‘I need to be baptized by You.”  He finally agreed to the Lord’s request in order “...to fulfill all righteousness” (Mt. 3:14,15), respectfully, not to be seen greater than Christ (Jn. 3:30).

This Gospel passage reveals St. John persisting in a Christ-centered manner of life.  When his disciples expressed concern about Jesus’ ministry, the Forerunner sent two of them to the Lord to inquire whether Jesus was “the Coming One,” that is, the Christ (Lk. 7:17-19).

Let us be true forerunners and develop St. John’s habit of referring every aspect of our lives to the One Who is Come (vs. 19), to the One Who ‘dwells in us’ (Jn. 6:56).  May our hearts leap for joy at the presence of the Lord (Ps. 94:2).  May nothing in our lives divert others from Christ our God but lead them to Him; and may we always submit our wills to His will.

The Forerunner John encouraged men to ask:Is He the Christ, the Ultimate, “or do we look for another?’ (Lk. 7:20).  Do you see?  St. John did not use persuasion to convince his disciples about the Lord Jesus.  Rather, he said to go search out the truth for yourselves from His actions and words (vs. 19).  O, that our words and actions always encourage men to investigate Christ Jesus for themselves.  We need not persuade men to become Christians or “sell” Christ to the world like a commodity.  Faithful forerunners, knowing that exposure to the Lord and His teaching is more powerful than all human ideas, plant questions and invite exploration.

Finally, St. John encouraged men to observe the Lord Jesus carefully, to determine if He were the Christ or “do we look for another?” (vs. 20).  The Lord amply demonstrates the truth about Himself (vs. 21).  How many people come into our churches, return, and eventually join themselves to Christ because they sense that “He is present in this place”!  Let us take ourselves out of the way of others and permit the Lord Himself to heal their blindness, to end their lame manner of living, to raise their dead hearts, and to enrich their spirits (vs. 22).

Shine through us, O Light of all, that all men may see Thee and give glory to the All-Holy and Glorious God in Tri-unity of Persons, the Father, the Son and the Holy Spirit.


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