DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS
St. John 8:12-20 (5/22) CHRIST IS RISEN! Gospel for Thursday, Week of the
Paralytic
The Light of the World:
The light most of us know is created light
that casts illumination; but God is Light Himself, the One Who
creates light and lights. All
created lights came into being out of nothing when God said, “Let there
be light: and there was light” (Gen 1:3). The Uncreated Light of God is not
sensible material to make Him visible to our physical eyes. God is quite separate from and other
than His creation, including all its forms and types of created light. In Himself, from His Divinity, apart
from all created lights, God is Uncreated Light. Still, men have known for ages that God
is Light, like the Prophet David: “The Lord is my light...” (Ps. 26:1 LXX).
However, do not rest after this basic
assertion. Go on; for while we know
of God as Light, in order to be faithful, and state our Faith fully, we must
add that God also has directly revealed Himself as Light, even though no eyes
shall ever see Him; for no man may see nor hath seen God at any time (Jn. 1:18).
Rather, the Son of God, the Eternal Word of God, God of God, Light of
Light, became
There is more: the Incarnate God gloriously
revealed Himself as Uncreated Light to the physical eyes of Peter, James, and
John on
Such transfiguration of human nature has
important consequences for us men.
The nature of all men has a capacity to be illumined by the Divine
Light! The Lord has demonstrated
the possibility that a person who acquires the grace of the Holy Spirit can
himself become an actual participant in the Divine radiance. As St. Simeon the New Theologian says,
“The Father is light, the Son is light, the Holy Spirit is light....And
by contemplating it, we can receive it.”
Iron is not fire, but fire transmits its
effects into iron. The Divine
energies as Light can illumine men with the light that was seen on
Illumine our hearts, O Master Who loveth mankind with the pure light of Thy Divine knowledge,
that we may enter upon a spiritual manner of living, both thinking and doing
such things as are well-pleasing unto Thee, for Thou art the illumination of
our souls and bodies.