DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


St. John 2:12-22         (5/2)         CHRIST IS RISEN!          Gospel for Friday of Bright Week

 

The Temple Is Restored: St. John 2:12-22, especially vs. 19: “Jesus answered and said to them, ‘Destroy this Temple, and in three days I will raise it up.’”  The long history of ancient Israel’s national shrines spans a turbulent 1500 year period from the portable Tabernacle used in the wilderness during the era of Moses (fifteenth century BC), until the third Jerusalem Temple, built by Herod the Great and destroyed by the Roman armies under Titus in AD 70.

Worship in these successive Temples followed the design given of God at Mt. Sinai (see the book of Leviticus).  The principal ceremonies were sacrifices, as described in Exodus (chs. 25-31).  Later, a permanent national shrine, similar in pattern to the desert Tabernacle, was built by king David’s son, Solomon, in 960 BC.  Babylonian armies razed that Temple in 586 BC, but construction of a second Temple was begun by Jewish exiles from Babylon in 536 BC under the leadership of Zerubbabel.  That Temple, finished in 516 BC, was in nearly constant use thereafter until it was replaced by Herod in a mammoth building project started in 20 BC.  The new inner sanctuary for the services, a shrine of immense proportions, was completed in 18 months.  Its outer porticos, courts, and surroundings, however, were finished just two years before the Jewish revolt in AD 66.  It was the largest and most imposing of all the Temples (Mk. 13:1).  This was Temple from which the Lord Jesus drove the merchants “doing business” (Jn. 2:14).  No Jewish Temple has ever been built on Mount Zion (Temple Mount) since AD 70.

Of course, the Lord Jesus’ challenge to “destroy this Temple” as recorded in today’s reading, referred to Himself and not to any structure.  However, when the Temple authorities thought they had destroyed Him, the Lord kept His promise.  He restored in three days “the Temple” that they had executed.  When one fully appreciates what Christ our Lord meant by saying He would “raise up” this Temple, one touches both the inner mystery of His “cleansing” of the old Jewish Temple and “the power of His resurrection” (Phil. 3:10).  Consider the role of the various Temples under the Old Covenant and how the Lord forever replaces them.

The desert Tabernacle and all the subsequent Temples were created to serve as a single holy place for God’s Covenant People to worship, a common shrine where all the tribes could gather, “the tribes of the LORD, as a testimony for Israel, to give thanks to the name of the Lord” (Ps. 121:4).  At times God indicated His presence with His People by visible manifestations (Ex. 19:18-20; 1 Kngs 8:10-11).  However, His abiding concern was that their lives be pure in His sight.  Therefore, through His Prophets, God declared that He would not accept their sacred assemblies if the people permitted evil and injustice to exist (Is. 1:12-17).  Most of all, God opposed false, alien, or pagan worship mixed with true worship (Ezek. 8:13-18).  The unity of the People with God had always to be “in righteousness and justice” (Josh. 24:14).

In the Person of Jesus, God the Son become man.  At that moment, the conditions for the worship of Almighty God were radically revised: “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His geople, and God Himself will be with them, and be their God” (Rev. 21:3).  The Lord has never removed His demand for holiness of life.  Thus, He acted to purify a building dedicated to His worship, driving out the money changers.  Later, He would make a perfect offering of Himself for all the sins of all mankind, eliminating forever the need for any blood-sacrifice of animals, for His Passion and Resurrection opened the gates of Heaven to all who truly repent, unite themselves to Him, and strive to walk in His ways.

O Lord, save Thy people and preserve the fulness of Thy Church; sanctify those who love the beauty of Thy house and forsake us not who put our trust in Thee.


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