DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


Genesis 43:26-31; 45:1-16     (4/16)    1st Reading at Vespers, Wednesday, 6th Week of the Great Fast

 

Self Disclosure: Genesis 43:26-32; 45:1-16, especially vs. 5: “Now then be not grieved, and let it not seem hard to you that ye sold me hither, for God sent me before you for life.”  There are a dozen chapters of Genesis between yesterday’s reading and today’s reading.  They tell of jealous plotting by Jacob's older sons toward Joseph their younger half-brother, the sale of Joseph into slavery in Egypt, Joseph’s growth into spiritual maturity, Pharaoh’s discovery of Joseph’s wisdom, and Pharaoh’s placement of Joseph in control of Egypt’s economy.  They record Joseph’s management of the country during famine, the history of how Joseph’s brothers came to him providentially for food, the story of his brothers’ failure to recognize him, and of Joseph’s demand that they bring him his younger brother, Benjamin, on their next trip from Canaan.

Today's reading describes how Joseph disclosed his identity to his brothers, doing so slowly, one step at a time, preparing them for reunion.  Beloved of the Lord, consider how God reveals Himself to us - a little at a time, as we are able to bear it.  The parallel is noteworthy when one recalls how the Lord Jesus, God Incarnate, discloses Himself to us, His beloved.  As Joseph watched for respect and compliance, so the Lord does with us.  Note the restraint both of Joseph and of our Lord as increasingly they disclose themselves, and note that full disclosure always occurs privately, as an intimate encounter between loved ones.

Joseph watched to see if his brothers respected and complied with his will (vss. 26-29).  They prostrated themselves, honoring his position.  He noted that they had met his demand to bring the youngest brother, Benjamin, with them.  Now, consider the Lord Jesus.  During His ministry, He took three years to prepare His disciples.  From the multitudes who flocked to Him, and even from those who followed after Him, the Lord carefully chose those whom He knew would be reliable witnesses to His Resurrection (Mk. 3:9,13,14-19).  The New Testament records that no more than 600 persons actually ever “saw” the risen Lord (1 Cor. 15:5-8).  Even of those 600, not all were ready even to believe what plainly was manifested before their eyes (Mt. 28:17).

Next, note how Joseph restrained himself as he provided his brothers with more and more information about himself.  He carefully orchestrated the moment when finally he said, “I am Joseph,” even repeating the fact so that what they saw would make sense to them (vss. 3,4).

One needs to read earlier, in Genesis 41:28-44:34, and follow Joseph's meteoric rise from slave status to ruler in Egypt to appreciate his holding back of his identity.  His brothers were in for a major shock, similar to what Cleopas and his companion encountered when the Lord Jesus disclosed Himself to them in the breaking of the bread: “Did not our heart burn within us...?” (Lk. 24:32).  Think of the number of times that the disciples were given pertinent data about the Lord Jesus' Divinity: in healings, in stilling the waves, in discussing Who the crowds thought He was, at His Transfiguration, in the raising of Lazarus from the dead.  Be aware: “Christ is among us!  He is and He ever shall be!”

Finally, Joseph cried out, “Dismiss all from me” (vs. 1).  For his self disclosure, Joseph chose a private, intimate setting.  With only his brothers present, he showed them that “God sent me before you for life” (vs. 5).  He repeated this three times (vss. 5,7,8).  Likewise, after the Lord Jesus rose from the grave, He appeared repeatedly to His disciples over forty days, but always in select, small groups, to bring them into a full knowledge of Himself as Savior, Lord, and God - and always in intimate settings.  And so He does today as He comes among His own in intimate gatherings of His Holy People, ever revealing Himself to us, His own Body, the Church.

O Christ, we have the memorial of Thy death, we have seen the type of Thy Resurrection, we have enjoyed Thine inexhaustible delight, which also be Thou well-pleased to vouchsafe to us all.


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