DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


St. Mark 7:31-37          (4/5)          Gospel for Saturday of the Fourth Week of the Great Fast

 

The Spiritual Senses: St. Mark 7:31-37, especially vs. 34: “Then, looking up to heaven, [Jesus] sighed, and said to him, ‘Ephphatha,’ that is, ‘Be opened.’”  Ah, Beloved of the Lord, here’s the question: “Will we allow Christ Jesus our Lord to open our hearts?  Will we obey Him?”  Here is  a man who could neither hear nor use his ordinary articulatory organs for speech.  However, the man heard the Divine command, “Ephphatha!,” and “...he spoke plainly” (vs. 35).  After that, there was no silencing him nor his friends (vs. 36).  The voice of the Incarnate Lord of the Creation overturned the order of nature by which the man was closed off.  After his healing, the man and all present proclaimed widely “...He has done all things well” (vs. 37).

Ah, but consider your spiritual senses, for we humans have two sets of sensory organs.  Normally, human beings have organs of sight, speech, and hearing by which to receive impressions from the physical world.  The experience and teaching of the Apostles and the Holy Fathers is that, normally, all of us also have inward, sensory organs, capacities of the heart.  What St. Mark reveals, herein, is that these “senses of the heart” are largely darkened in most of us, being tied or deadened.  Yes, this is true even for those with impaired physical sight or hearing.

There is supernatural birth, however.  In Holy Baptism, God commands these inner faculties to “Be Opened!”  In the Baptismal Mystery we took “refuge under the shelter of [God’s] wings,” when the Priest asked God to heal and open these inner senses - “to open the eyes of his soul,” and he also prays for the awakening of the spiritual ears, “Unto the hearing of faith.” The Mystery of Christ aims to release the spiritual senses of the Faithful to Truth.

Each time we return to the Mysteries of Christ - as in Confession or when receiving the Holy Gifts of the Body and Blood of the Lord - we are seeking healing for our dumb spiritual senses, that Christ our God might unify our spiritual and physical senses, so that both sets of our eyes and ears, inward and outward, might work as one.  In the words of St. Simeon Metaphrastes, we beg the Lord to put His hand upon us and “enlighten as one [our] five senses....”

Who has not encountered terrible seasons when the spiritual senses are closed off to God and to others?  The Prophet David knew such inner silence and darkness: “And now, what is my patient endurance?  Is it not the Lord?  Yea, my hope is from Thee.  From all mine iniquities deliver me; Thou hast made me a reproach to the foolish.  I was dumb and opened not my mouth, for Thou hast made me.  Take away from me Thy scourges...” (Ps. 38:10-13).  Are the spiritual senses removed?  No, they are present.  God is present!  Trace the problem to sin.

Definitely, sin renders us spiritually blind, dumb, and speechless.  Apparently, earlier in his life, the man whom the Lord healed in the Decapolis was able to speak and hear physically, for customarily the Evangelists report when one was born deaf or dumb and was then healed (Jn. 9:1).  How did his closing off occur?  Perhaps by demonic power, by his own sins, as a result of the sins of others, or even from a physical accident.  Whatever the cause, he was reduced to total silence.  But listen!  The Lord touched more than his physical organs of speech and hearing.  The Lord Jesus spoke to the man’s spiritual ears.  The results show that the unfortunate one heard his Creator (Mk. 7:34,35).  The Lord “enlightened as one his five senses.”  Of course the man declared with both his tongues, “He has done all things well” (vs. 37).

Beloved, in repentance, in need, let us cry to God with the words of the Prophet David:

“...lo, my lips I shall not restrain; Lord, Thou knowest it.  Thy righteousness have I not hid in my heart;...Thy truth from the great assemblage.  But Thou, O Lord, remove not Thy compassions far from me; let Thy mercy and Thy truth continually help me.” (Ps. 39:12-15)


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