DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


St. Mark 1:35-44                   (3/22)                   Gospel for the Second Saturday of Great Lent

 

Learning Prayer: St. Mark 1:35-44, especially vs. 35: “Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.”  Herein, the Lord Jesus Christ reveals Himself as the consummate Man of Prayer.  Think of this: not only did He pray for us during His three year ministry, but even now, as the Apostle teaches, He “lives to make intercession” for us (Heb. 7:25).  Think of it!  Christ Jesus our Lord as God, hears our prayers and offers them to the Father.  As a fellow Man, He Himself prayed, but more wonderfully, He continues praying now and forever.

So what is there about prayer that He does not know and understand fully?  To what greater Teacher may we turn for instruction in prayer?  By all means, join Metropolitan Philaret in praying to the Lord: “Direct our wills, teach us to pray, pray Thou Thyself in us.”[1]  After all, being baptized into Christ, we “have put on Christ” (Gal. 3:27).  Thus, we have assurance that He is always ready within our spirits to pray with us and for us.  In this passage, the Lord Jesus teaches us three aspects of prayer: 1) maintaining an intimate relationship with Himself, 2) fighting off demonic interference, and 3) cleansing our hearts to be pure vessels of prayer.

Prayer is struggle, a reality that Simon Peter and many have encountered.  We must find Christ (Mk. 1:36)!  Many fail to understand what is driving them to search for truth, light, happiness, love, and meaning, but Peter understood: “Everyone is looking for You” (Mk. 1:37).  And the Lord intends that we should seek Him, “grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being” (Acts 17:27,28).

Beloved, how blessed we are among all men if we have found Him, for in Him is the true Faith!  Like Christ’s first Disciples, we too may discover that we have become separated from Him.  Then we must resume searching for Him, to be united again with Him (Mk. 1:36,37).  Often, we lose the Lord by falling asleep spiritually (Mk. 14:37).  But the Lord knows our weaknesses, and that is exactly why He told Peter and the others: “Watch ye and pray, lest ye enter into temptation.  The spirit indeed is willing, but the flesh is weak” (Mk. 14:38).

After the disciples came to the Lord, He led them “throughout all Galilee...casting out demons” (Mk. 1:39).  The Lord leads us through many places in this life.  And in each one, as we are willing, He teaches us to pray, casting out the demons He finds.  They come and attack us mercilessly, especially during prayer.  Have you not heard their voices?  “What madness is this?  What are you doing?  He is not within you!  You are deceived.  Deal with real life!”

Against such let us cry out with St. John of Kronstadt: “O my strength, Jesus, Son of God!  O Light of my mind!  The peace, the joy of my heart - glory to Thee!  Glory to Thee, Deliverer from my invisible enemies, that fight against my mind and my heart, slaying me in the very source of my life, in my most sensitive part!”[2]  And Christ our God casts them out (vs. 39)!

Since the Lord Jesus indwells us, what else stays within us that enables the demons to distract and tempt us so readily?  Let us confess the sinfulness of our own hearts and minds - our fallen flesh.  We are diseased, like the leper in this reading, corrupted throughout.  St. John of the Ladder points the way to health: “Repentance is critical awareness and a sure watch over oneself....Repentance is reconciliation with the Lord....Repentance is purification.”[3]  Let us learn from the leper who was healed.  Come to Him, “imploring Him, kneeling down to Him and saying to Him, ‘If you are willing, you can make me clean’” (vs. 40).  Let us also ask Him to stretch out His hand and heal our leprous hearts and souls.  He is faithful so to do (1 Jn. 1:9).

O Master, Who art merciful, grant unto us who pray, Thy rich mercies and compassions.[4]


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