DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


St. Matthew 25:31-46       (3/2)       Gospel for the Sunday of the Last Judgment or Meatfare

 

The Uncalculating Heart: St. Matthew 25:31-46, especially vss. 37-39: “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink?  When did we see You a stranger and take You in, or naked and clothe You?  Or when did we see You sick, or in prison, and come to You?”  It is a blessed day of illumination, albeit of dread recognition, when one looks within and confesses, “I am starving, emaciated, mad with thirst, naked, unclothed, shame-ridden, spiritually sick, and imprisoned.”

The Lord teaches all who come to Him concerning this blessed state of destitution (Mt. 5:3-12).  Then, like Mary of Egypt, our soul learns the pain of alienation from Life, still unable to return to the world.  All is empty for the “poor in spirit.”  We may only cry, “Lord, Jesus Christ, Son of God, have mercy upon me, the sinner.”  In that instant, the blessed discover the hand of the Lover of Mankind.  They inch toward Him, and He points toward the perilous, narrow trail of repentance.  He steadies with His gracious hand.  He gives the Bread of Life, slakes the parching thirst.  He becomes clothing, healing, and freedom - the true Friend Who embraces.

Imagine what the pitiful poor-in-spirit will do if he meets a fellow sufferer along the way.  Naturally, he will share whatever he has.  His heart, now stained indelibly with love, gives simply because there is need.  He does not calculate, but simply responds.  As he cannot turn back from a true Friend.  Likewise, he can only continue steadily toward others, always remembering to feed and to forgive.  Yes, he will share whatever he has.

We have the wonderful example of this in the Roman soldier, Martin.  He served in the army solely because his father wished it, but Martin was blessed to discover Christian faith.  He became a catechumen.  One winter day, while on duty, as he came into a city, he was stopped by a beggar: “Would he give alms?”  Martin had no money.  He did see that the beggar was blue with cold and shivering.  He took off the cloak of his uniform, cut it in half with his saber, gave one part to the beggar, and went on into the city.  We know that blessed soldier as Saint Martin, Bishop of Tours.  Blessed Theophylact bids us look at the disposition of such saints: “...they deny, with befitting modesty, that they have cared for Him.”[1]  Why?  Very simply - they do not calculate.  Rather, they are preoccupied with gratitude, delight, and joy in the Lord.

The Gospel for the Saturday of the Last Judgment considers the Lord’s “great glory” when He comes again openly in Divine Majesty.  An inescapable element of that glory will be the judgment of all men.  What will the Lord look for in us?  He will look for gratitude, delight, and love.  He will not review our giving to charity, nor our work in prison ministry, nor our gifts to relieve world hunger.  It is dangerous to take assurance from any efforts we invested in such activities.  St. Paul warns us about this sort of thinking: “And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing” (1 Cor. 13:3).  Thus, in the present passage the Lord Jesus sets forward His basis for judgment: are His light and His love flowering in our hearts?  Do we calculate or do we love?

St. John of Kronstadt teaches that “The purer the heart becomes, the larger it becomes; consequently it is able to find room for more and more loved ones.”[2]  How easy it is to forget the poor, the neglected, the homeless, the destitute, the old, the sick, and the brokenhearted.  Were not the Lord to heal our hearts, there would be no capacity in us at all to love.  God help us!

I have no life, no light, no joy or wisdom; no strength except in Thee, O God.  Enable me at all times to speak and act to Thy glory, with a pure spirit, with humility, patience, love, gentleness, peace, courage, and wisdom.[3]


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