DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


1 Kg 16:1-13   (2/5-2/18)    A Reading in Kellia for Friday of the Week of the Last Judgment

 

The Prophet Samuel ~ A New Anointing: 1 Kingdoms 16:1-13 SAAS, especially vs. 1: “Fill your horn with olive oil and come.  I will send you to Jesse in Bethlehem, for I have seen someone among his sons to reign for Me.”  The meeting between King Saul and the Prophet Samuel at Gilgal was portentous: there the Prophet pronounced that doom would befall Saul, for God knew that the man would persist in self-will and man-pleasing.  Thus, as Holy Scripture records, “...Samuel did not go to see Saul again until the day of his death.  Nevertheless, Samuel mourned for Saul, and the Lord regretted that Saul reigned over Israel” (1 Kg. 15:35).

This reading continues with the Prophet Samuel still grieving “...for Saul...” (1 Kg. 16:1).  What a powerful icon!  The old Prophet of God weeping for the tall young prince “...whom the Lord has chosen...[there being] no one among all of you” like him (1 Kg. 10:24).  Samuel remembered the promising you man with great warrior potential (1 Kngs.11), and in remorse he reflected on the King’s repeated spiritual failure (1 Kg. 13-15).  However, God spoke through Samuel from the start of Saul’s decline until Divine rejection was unavoidable (1 Kg. 12:24, 25).

Now follow how God lifted up His Prophet from grief over what-might-have-been to accepting what was evident.  The present passage describes the Lord directing Samuel to anoint a new king.  Compare the anointing of King Saul (1 Kg. 8, 9) and the anointing of the future king, David described here.  There are important distinctions between the two royal investitures; likewise there would be marked differences between the reigns of Saul and David.

Foremost among the differences between Saul’s anointing and the anointing of David was the absence of an initiating public insistence for a ruler.  See how many ways Holy Scripture emphasizes that the anointing of David was wholly at Divine initiative.  No group of elders came asking for a king.  There was only a grieving Prophet whom God lifted up from dismay and sent to Bethlehem.  The Prophet even hesitated at the direction of God (1 Kg. 16:2), but the Lord brushed past his objections: “I will show you what to do.  You shall anoint the one I tell you” (vs. 3).  The Prophet, by his human sight was moved to anoint the wrong son of Jesse (vs. 6).  In fact, seven times the Lord stayed Samuel’s hand from obvious choices (vs. 10).  Then, He confronted Samuel with the young shepherd son of Jesse - with David.  Only then did God release and direct His Prophet, “Arise, anoint David; for he is good!” (vs. 12).

In David’s case the reason for the choice is made explicit. God revealed the basis for His choice - that “...the Lord sees into the heart” (vs 7), and that “...the Lord will seek a man for Himself after His own heart” (1 Kg. 13:14).  Yes, the Lord knew the murky depths of King Saul.  As the Apostle Peter later confessed, “Lord, You know all things” (Jn. 21:17).  And, Beloved, let us acknowledge that the Lord knew that Saul did not love Him as David did; but, like Peter the Apostle, David loved the Lord as his strength, foundation, refuge, and deliverer (Ps. 17:1, 2).

In both anointings, the Lord revealed His choice to His Prophet and servant, guiding Samuel through the process at each step.  After anointing Saul, Samuel remained active in the affairs of the nation, teaching, cautioning, and correcting.  But notice: after he anointed David, the old man simply “...arose and went to Ramah” (1 Kg. 16:13).  He left David’s personal development, his training, and his affirmation by the People solely in God’s hands.  Years and many events lay before the newly anointed, but the Prophet went to his rest in peace knowing that God had given the kingdom of Israel to a better man than Saul (1 Kg. 15:28).

O God, Who in pity and compassion hast visited our lowliness us, set Thy humble, sinful, and unworthy servants before Thee, and strengthen us by the power of Thy Holy Spirit.


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