DYNAMIS!
A publication of St. George Orthodox Christian Cathedral
Wichita, KS


St. Mark 9:10-16 (1/24)For Thurs of the 35th Week after Pentecost (Thurs of the 30th Week)

 

New Ground: St. Mark 9:10-16, especially vs. 10: “So they kept [His] word to themselves, questioning what the rising from the dead meant.”  Being a Christian believer, you are placed in “the learning curve of discipleship,” as the example of the Disciples in today’s Gospel illustrates.  All through His time with the first Disciples, the Lord Jesus introduced amazing, new revelations for them to absorb concerning Himself and the destiny of mankind.  They were being led into the heart of the complex, ineffable Mystery of Christ (Eph. 3:4) - the ground of the True Faith.

The Lord, for His part, firmly established all the basics of the new and true Faith for all men in the hearts of His future Apostles, a Gospel He Himself was accomplishing.  Only God could have achieved what the Lord Jesus did in the three brief years with those “most wise fishermen.”  We now know that the fulfillment of His work was carried on through the Twelve, and, in turn, through those who were formed by them, working with the Holy Spirit, breaking new ground.

Subsequently, the Fathers of the Church refined the statement of the Apostles’ message in greater and greater precision, with no substantial change to the basic Apostolic Message, defeating a series of substantive threats against the Truth.  Assaults came not merely from false thinking, but worse, from heretics militantly obsessed by delusions and wrong ideas.

We have noted that the flow of the Gospel of St. Mark, from the beginning through St. Peter’s confession (vss. 1:1-8:29), reached a divide created by the introduction of a dominating, new theme - the Lord Jesus’ Passion.  Actually, the new theme from the divide at Mk. 8:31 includes the message of Resurrection as well.  The Disciples received not just a new, strenuous Gospel, but the ineffable, triumphant, and hope-filled word - “rising from the dead.”

Like the rest of the Lord Jesus’ teachings, Resurrection provided a substantial, new, and powerful ground for faith in Him.  The introduction of the forthcoming Resurrection completes the Lord’s three-pronged revelation of Incarnation, Passion, and Resurrection, the wonder of the Gospel of the glorious “(...mystery of Christ), which in other ages was not made known to the sons of men...” (Eph. 3:4-5).  Do not simply read what the disciples learned.  Rather, enter into “the learning curve” of Apostolic faith for yourself, above all applying the Gospel truths in your life.

First, celebrate the Incarnation that infuses the Passion of the Lord Jesus in the flesh and of His bodily Resurrection with saving power for all mankind.  Precisely because Christ took every aspect of humanity on Himself, we have a firm ground of hope that our entire nature will be restored, body, soul, and spirit.  The Fathers upheld this Apostolic truth that God the Word became Man, which led them to assert that men may become by grace all that God is by nature.

Therefore, when the Lord Jesus prompts the Disciples to question the meaning of the words “rising from the dead,” He is likewise urging us to consider all that may be accomplished in us through the illumination of the Holy Spirit.  As He gave the Apostles a mandate to become deified, be sure that His mandate extends to us as well, undergirding our struggle for theosis.

The Resurrection and Incarnation also connect us to the saving message of the Cross and Passion.  As St. Paul said, “...we preach Christ crucified...to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God” (1 Cor. 1:23, 24).  The message that God “...made Him Who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Cor. 5:21), not only affirms our suffering, but more importantly, also empowers our faith to “walk in newness of life.  For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection” (Rom. 6:4,5).

Death hath been spoiled.  Christ God is risen, granting the world the Great Mercy.


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